PHILOSOPHICAL BASIS OF IMAGOLOGICAL IMPLICATIONS OF SOCIO-CULTURAL COMPONENT IN CHINESE FLORAL LYRICS

Автор(и)

  • Александра Гуль аспірантка кафедри української літератури і компаративістики Інституту філології Київського університету імені Бориса Грінченка

DOI:

https://doi.org/10.28925/2412-2475.2018.125

Ключові слова:

ancient Chinese philosophy, philosophic postulates, floral symbols, Chinese lyrics, imagological implications of socio-cultural component, bamboo, plum, orchid, pine, chrysanthemum, three friends of cold winter, four cardinal virtues, four emperors, four

Анотація

The article outlines the influence of the ancient Chinese philosophic postulates on the formation
of worldview picture of the Tianxia citizens. The emphasis is placed on floral images, typical for Chinese
lyrics, enriched and grown upon the traditions of Confucianism, Daoism and Buddhism. The article
is aimed to reveal the symbolic contents of floral motifs and images, running through Chinese poetry,
considering the selectivity of images. Appealing to the images of Chinese poetry, the article underlines
the influence of Chinese philosophy on the formation of language poetics, this very fact has been observed
by sinologists-literary scholars: Shi Han, Kobzev A. I., contemporaries — Shekera Ya. V., Kolomiyets
N. V., Murashevych K. G. The article addresses the floral images, known in China as “the three friends
of cold winter”, “the four cardinal virtues”, “the four emperors”. Special focus is made on the cardinal
virtues, which are behind the floral images, with the focus on personification; on identifying the male
principle (Yang) and the female principle (Yin), being primarily put into these plants. The article reveals
the symbolization of floral images, giving not only Eastern-philosophical concept, but representing
the inner world of the poet-creator, thus, making a visual space, which will help to understand the role
and place of a person in Chinese social environment.

Завантаження

Дані завантаження ще не доступні.

Посилання

Budnyi, V. V. (2008). Porivnialne literaturoznavstvo: tutorial. Kyiv, Vydavnychyi dim “Kyievo-Mohylyanska akademiia”, 430 s.

Vasyliev, L. S. (1983). Istoriia religii Vostoka (religiozno-kulturnyie traditsii i obshchestvo: ucheb. posob. dlia vuzov po spets. «Istoriia» [History of the East religions (religic-cultural traditions and society)]. M., Vysshaia shkola, 368 s.

Kobzev, A. I. (2001). Kategorii i osnovnyie poniatiia kitaiskoi filisofii i kultury [Categories and Key Terms of Chinese Philosophy and Culture]. In A. Kobzev (Eds.). Universalii vostochnykh kultur. М., Izdatelskaia firma “Vostochnaia literatura”, RAN, s. 220–243.

Kobzev, A. I. (1993). Uchenie o simvolakh i chislakh v kitaiskoi klassicheskoi filosofii [Studies on the issue of symbols and numbers in Chinese classic philosophy]. М., Izdatelskaia firma “Vostochnaia

literatura”, RAN, 432 s.

Kobzev, A. I. (2002). Filosofia kitaiskogo neokonfutsianstva [Chinese Neo-Confusionism Philosophy]. М., Izdatelskaia firma “Vostochnaia literatura”, RAN, 606 s.

Kolomiiets, N. V., Shekera, Ya. V. (2008). Khrestomatiia kytaiskoi literatury (vid naidavnishykh chasiv do III st. n. e.): navch. posibnyk dlia stuydentiv VNZ [Chinese literature (from ancient times to III century): Tutorial for University students]. Kyivskyi nats. un-t im. Tarasa Shevchenka. Kyiv: Kyivskyi universytet, 255 s.

Deliusin, L. P. (Eds.). (1982). Konfutsianstvo v Kitaie [Confucianism in China]. M., Nauka. Theory and Practice Issues, 264 s.

Korobova, A. N. (2014). Knigi i sudby: tvorcheskoie nasledie srednevekovogo kitaiskogo literatora Van Anshi (1021–1086) [Books and Destinies: Creative Heritage of the Medieval Chinese Literary

Artist Van Anshi (1021–1086)]. Chelovek i kultura Vostoka: issledovania i perevody. M., IDV RAN, s. 18–46.

Perelomov, L. S. (1998). Konfutsii: «Lun yui» [Confucius: “Lun yu”]. М., Vostochnaia literatura, RAN, 588 s.

Shekera, Ya. V. (2010). Vidzerkalennia filisofii daosyzmu v kytaiskii poezii doby Sun (na prykladi tvorchosti Su Shy, 1037–1101) [Reflection of Daoist Philosophy in Chinese Poetry of Su Shi Dynasty (based on the Su Shy poetry, 1037–1101)]. Khronika-2000. Ketyah kalyny i tsvit slyvy: Ukraina — Kytai, 1 (83), 719–728.

Shekera, Ya. V. (2004). Deiaki buddiiski postulaty v filosofii davnikh kytaitsiv ta yikh vplyv na poeziiu doby Tan (618–907) [Some Buddist Postulates in Philosophy of Ancient Chinese People and Their Influence on Tan Poetry (618–907)]. Mova. Kultura. Bisness, 2, 118–125.

Shekera, Ya. V. (2006). K voprosu o vliianii daosizma na tvorchestvo poeta epokhi Tan Li Bo (na primere siuzheta “puteshestvie k bessmertnym) [To the Question of Daosism Influence on the Poetry

of Tan Dynasty of Poet Li Bai (on the example of “travelling to immortals”). Spb., Tretii Torchinovskie chteniia. Religiovedenie i vostokovedenie: materialy nauch. konferentsii, 231–236.

Shekera, Ya. V. (2013). Kytaiska literatura VII–XIII stolit: navch. posibnyk [Chinese Literature of 7–13 centuries: tutorial guide]. K., “Kyivskyi Universytet”, 357 s.

Shekera, Ya. V. (2006). Symvol yak bahatoznachnyi obraz u tvorchosti Li Bo [Symbol as Multicode Image in Li Bai Poetry]. Visnyk KNU, Skhidni movy ta literatury, 11, 53–55.

Shi, Han. (2012). Floristicheskiie obrazy v russkoi kitaiskoi poezii pervoi treti XX veka [Floristic Images in Russian and Chinese Poetry of the first third part of the 20 century]. Volgograd: Izdatelstvo

«Volgogradskogo gosudarstvennogo sotsialno-pedagogicheskogo universiteta», 162 s.

Downloads


Переглядів анотації: 196

Опубліковано

30.12.2018

Як цитувати

Гуль, А. (2018). PHILOSOPHICAL BASIS OF IMAGOLOGICAL IMPLICATIONS OF SOCIO-CULTURAL COMPONENT IN CHINESE FLORAL LYRICS. Літературний процес: методологія, імена, тенденції, (12). https://doi.org/10.28925/2412-2475.2018.125

Номер

Розділ

Питання поетики